Guide The Open Mind: Essays in Honour of Christopher Rowland

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Add every installment from the Library of New Testament Studies series published in Cover the key developments in historical, cultural, linguistic, theological, and hermeneutical questions driving New Testament study. Studying the Old Testament in the New Testament? In the Logos editions, these volumes are enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library.

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Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study. Sample Pages: 1 2 3 4 5 6 7. John Barton and Peter Groves present a range of chapters by leading scholarly voices from the worlds of biblical studies and the Church, looking at the study of the New Testament within and around the Church and the impact it has had and can have on Christian theology. The essays in the volume adopt a style of critical engagement with biblical texts, through the prism of a modern and living Church.

The focus of the volume is thus not only upon the New Testament itself, but upon how reading the New Testament is important for dialogue within the Church and within Christian denominations. His previous publications include What is the Bible? Peter Groves is parish priest of St. Angels have been analyzed in Christological research due to their primary function as messengers and mediators between heaven and earth. Their role in the Gospel narratives, however, has been largely unexplored. When read against the backdrop of ancient ways of constructing personal identity, key texts in the Lukan narrative demonstrate that Luke indirectly characterizes Jesus as the one God of Israel together with YHWH.

Henrichs-Tarasenkova employs a narrative approach that takes into consideration recent studies of narrative and history and enables her to construct characters of YHWH and Jesus within the Lukan narrative. She engages in close reading of key texts to demonstrate how Luke speaks of YHWH as God in order to demonstrate that Luke-Acts upholds a traditional Jewish view that only the God of Israel is the one living God and to eliminate false expectations for how Luke should speak of Jesus as God.

This detailed exegetical study of Gal 3. In light of this, Uzukwu examines important aspects of the history of the interpretation of Gal 3. Uzukwu sheds light on the link between Gal and the three expressions of gratitude found in Greek writings. Links are also revealed to the three blessings of gratitude that appear at the beginning of the Jewish cycle of morning prayers, Gen 1.

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  8. She goes further to demonstrate how 3. Paul in Abuja, Nigeria. This work critically engages the hermeneutical methods used to analyse the New Testament writings, so that the lenses through which studies of the texts have been traditionally viewed can be revised. Jeremy Hultin contributes an article on the rhetorical use of the chosen citations by Jewish rabbis in their commentary on scripture, while Mark Gignilliat writes on the potential implications for viewing Old Testament Scripture in the manner of the early Church exegetes and theologians.

    With these two contributions providing a frame for the other chapters, the essays explore a range of topics, including the significance of the number 42 in Matthew, the study of Wisdom in Matthew, Hebrew material in the New Testament, and the uses of Scripture in the letters of Paul and the letters to the Hebrews. Taken together, the collection presents a solid argument for the fundamental revision of our current hermeneutical practice in Biblical Studies. Craig A. Evans taught at Trinity Western University in British Columbia for 21 years, where he directed the graduate program in biblical studies and founded the Dead Sea Scrolls Institute.

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    He has recently served on the advisory board for the Gospel of Judas for National Geographic Society and has appeared frequently as an expert commentator on network television programs. Evans has written and edited extensively on the historical Jesus and the Jewish background of the New Testament era. Jeremiah J. Sean A. Adams and Seth M. Ehorn have drawn together an exciting range of contributors to evaluate the use of composite citations in Early Jewish, Greco-Roman, and Early Christian authors up through Justin Martyr.

    The goal is to identify and describe the existence of this phenomenon in both Greco-Roman and Jewish literature. The introductory essay will help to provide some definitional parameters, although the study as a whole will seek to weigh in on this question. The contributors seek to address specific issues, such as whether the quoting author created the composite text or found it already constructed as such.

    In addition to the specific studies, Professor Christopher Stanley provides a summary reflection on all of the essays in the volume along with some implications for New Testament studies. Seth M. Turley begins by surveying the history of the interface between ritual studies and Pauline scholarship, identifying the scholarly gaps in both method and conclusions and a ritual theory adequate to address such gaps.

    The focus of the work is then on the two rituals that identified the Pauline communities: ritual washings and ritual meals. Turley explores Galatians and 1 Corinthians, two letters that present the richest spread of evidence pertinent to ritual theory.

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    This bodily revelation established both a distinctly Christian ethic and a distinctly Christian social space by which such an ethical identity might be identified and sustained. In the second and third parts of his exposition, the author uses the text to corroborate the narrative initially sketched. Thus, he uses the text to 1 show that messiah was expected to be a superior priest and, moreover, 2 show that this messianic priest was expected to solve the human problem through death.

    By consulting relevant literary and epigraphic evidence, White develops a picture of ancient education throughout the Empire generally, and in Roman Corinth specifically. This serves as a backdrop to the situation in the Christian community, wherein some of the elite, educated members preferred Apollos to Paul as a teacher since Apollos more closely resembled other teachers of higher studies. By starting with this broader category, one that much better reflects the very eclectic nature of Graeco-Roman education, a sustained reading of 1 Corinthians 1—4 is made possible.

    Sosa Siliezar investigates the presence and significance of creation imagery in the Gospel of John. He argues that John has intentionally included only a limited albeit significant number of instances of creation imagery and that he has positioned them carefully to highlight their significance.

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    First, John uses them to portray Jesus in close relationship with his Father, existing apart from and prior to the created order. Second, John uses creation imagery to assert the primal and universal significance of Jesus and the message about him, and to privilege him over other important figures in the story of Israel. Third, John uses creation imagery to link past reality with present and future reality, portraying Jesus as the agent of creation whom the reader should regard as the primal agent of revelation and salvation.

    North considers a range of themes relevant to the interpretation of the Fourth Gospel. First, the relationship between the Gospel and 1 John. Finally, North looks at John and the Synoptics, and demonstrates how evidence drawn from the Gospel itself can serve to indicate whether or not John composed directly on the basis of the Synoptic record.

    This collection draws together a number of ground-breaking studies from over 30 years of work on the Fourth Gospel, presenting a coherent development of thought on this crucial Christian text.

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    Wendy E. The use of Scripture in 1 Peter has been subject to much extensive analysis in the last 30 years. Sargent also argues that the relation of 1. Rather than offering a Christological hermeneutic with a focus on the suffering and glories of Christ, Sargent asserts that the primary importance of 1. Similarly, rather than offering a theological narrative of continuity between Israel and Christian communities, 1. Sharon Betsworth examines the narratives, parables, and teachings of and about children in the gospels and the literature of Early Christianity.

    Betsworth begins with a discussion of the social-historical context of children and childhood in the first century before discussing the role of children in all four gospels. In the Gospel of Luke, the childhood of Jesus is shown to be crucial to the broader themes of the Gospel. In the first section of the book, the epistolary form and function of Galatians are analysed.

    The theme of persecution in the letter is then seen rendered both explicitly and implicitly through the examination of pertinent passages. These indicate that all parties involved share some connection to persecution. He also serves as adjunct professor of New Testament at Northern Seminary. Lament does not seem to be a pervasive feature of the New Testament, particularly when viewed in relation to the Old Testament. A careful investigation of the New Testament, however, reveals that it thoroughly incorporates the pattern of Old Testament lament into its proclamation of the gospel, especially in the person of Jesus Christ as he both prays and embodies lament.

    While these approaches make a contribution to a greater understanding of the hymns, the relation to the ever-present conflict theme has not been explored. This study allows the hymnic sections to engage with the larger narrative issue as to who is truly the rightful sovereign of the universe. Steven Grabiner graduated from the University of South Africa and is president of an international mission organization that works in more than 30 countries. As yet, very little work has been done to answer the question of how this change in sensitivity came about.

    Sonya Cronin examines the published work of Raymond Brown, a prominent Catholic New Testament scholar, between the years Sonya Shetty Cronin has taught various biblical studies courses. Her research interests include anti-Judaism in the New Testament and the intersection of religion and modern fantasy.

    Essays in Honour of Christopher Rowland

    Studies have argued that James has alluded to some of the sayings attributed to Jesus, but there is no consensus as to what extent or why. Part B turns to the Jesus tradition and 1 and 2 Peter. How has 1 Peter conflated early Jesus traditions with those of ancient Judaism in order to develop certain ideas? How does 2 Peter allude to Gospel traditions? Moreover, how does the author of 2 Peter use early Jesus traditions as a sort of testimony?

    The book is important in assisting scholarly thought about source criticism, ancient rhetoric, the influence of Hellenistic, Judean and Roman traditions on early Christianity, and its social history in general. Alicia J. Batten is associate professor of religious studies and theology at Conrad Grebel University College at the University of Waterloo. John S.

    Library of New Testament Studies: 2015 (LNTS) (35 vols.)

    Kloppenborg is professor and chair of the Department for the Study of Religion at the University of Toronto. In the Gospel of Luke, the aged Simeon foresees the future opposition which Jesus will face 2. What Jesus knows and how he knows it are fundamental features of his identity, governing how he relates to others in the narrative. Characters in the second Gospel are analysed and an in-depth look at different approaches currently employed by scholars working with literary and reader-oriented methods of analysis is provided.

    Standing To Reason - Keeping An Open Mind

    All contributors work from a literary, narrative-critical, reader-oriented, or related methodology. The collection of essays comes from former doctoral students and other friends, many of whom shed light on the angelic contribution to the thought-world of developing Christianity. The significance of the Jewish contribution to developing Christian ideology is critically assessed, including the impact of the original Jewish sources on the earliest Christian belief.

    This collection includes a number of highly significant studies This volume will be particularly valuable to scholars, teachers and advanced students with interests in apocalypticism, angeology and Christology. Help Centre. My Wishlist Sign In Join. Be the first to write a review. Add to Wishlist. Ships in 15 business days. Link Either by signing into your account or linking your membership details before your order is placed. Description Table of Contents Product Details Click on the cover image above to read some pages of this book!

    Industry Reviews This collection includes a number of highly significant studies Table of Contents.

    Christopher Rowland (theologian)

    On trees and visionaries: the role of the cosmic tree and related material in Baruch, Daniel and Pseudo-Danielic literature. Vincente Dobronruka, University of Brazil, Brazil.. The Similitudes of Enoch 1 En. Crispin Fletcher-Louis.. Charles A. Heavenly mysteries and earthly riches: an apocalyptic perspective on the proper use of wealth in the Gospel according to Luke?. The Christology of The Ascension of Isaiah: docetic or polymorphic?. Before Mary and Jesus there was Raphael: An antecedent to the angelic incarnations of Jewish Christianity and its gospels.

    Phillip Mu. Drink the Cup which I promised you! Apocalypse of Peter Tobias Nicklas, University of Regensburg, Germany.