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This literal interpretation of 'Shabbat' as the weekly Shabbat, was shared by the 2nd-century BCE author of the Book of Jubilees who was motivated by the priestly sabbatical solar calendar of the 3rd and 2nd centuries BCE, which was designed to have festivals and Sabbaths fall on the same day of the week every year.
The date was reckoned fifty days from the first Sabbath after Passover i. Thus, Jub. In Jub. The Qumran community, commonly associated with the Essenes , held in its library several texts mentioning Shavuot, most notably a Hebrew original of the Book of Jubilees , which sought to fix the celebration of this Feast of Weeks on 15 of Sivan, following their interpretation of Exodus From Wikipedia, the free encyclopedia.
For the Talmudical tractate, see Shevu'ot.
The Feast of Pentecost (Shavuot)
Shavuot by Moritz Daniel Oppenheim. Main article: Akdamut. Radwin CC-BY Retrieved August 26, Westminster John Knox Press. Retrieved June 12, May 12, The Forward. Retrieved May 24, The Jerusalem Post. Retrieved May 18, Sichos in English. Retrieved January 22, Retrieved June 6, The Temple Institute.
The Feast of Weeks and the Significance of Pentecost
Retrieved September 5, June 30, Lawrence Schiffman ". In Mama's Kitchen. Archived from the original on May 6, Encyclopedia of Jewish Food. Jewish News of Greater Phoenix. Archived from the original on June 10, Torah Tidbits.
What is the Feast of Weeks
See Five Megillot for further details. Mazor Guide. Mazornet, Inc.
Retrieved May 30, My Jewish Learning. Ohr Somayach. Mor December 22, Retrieved June 8, Jewish Virtual Library. Jewish Ideas Daily. Retrieved July 22, AJS Review. Arutz Sheva. Torah Women. Archived from the original on September 23, Jewish FAQ. Retrieved May 31, Unlocking the Torah Text: Vayikra. Gefen Publishing House Ltd. Jewish Encyclopedia.
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Retrieved May 29, Vilna Publishing House. Sinai in the third month after leaving Egypt. Later the renewal of the Covenant came to be celebrated on the Feast of Weeks see Jubilees.
Qumran community was deeply researched by Flavius Josephus. Jewish and Israeli holidays and observances. Three Pilgrimage Festivals. Passover Fast of the Firstborn Pesach Sheni.
The Torah tells us it took precisely forty-nine days for our ancestors to travel from Egypt to the foot of Mount Sinai where they received the Torah. Thus, Leviticus commands: "And you shall proclaim that day the fiftieth day to be a holy convocation! Special customs on Shavuot are the reading of the Book of Ruth, which reminds us that we too can find a continual source of blessing in our tradition. Traditionally, dairy dishes are served on this holiday to symbolize the sweetness of the Torah, as well as the "land of milk and honey.
Tue, September 24 24 Elul Find out more about ShulCloud. Powered By ShulCloud Login. About Shavuot Shavuot is a Hebrew word meaning "weeks" and refers to the Jewish festival marking the giving of the Torah at Mount Sinai. Although not specifically stated, I presume it was the next day day 46 that Moses ascended the mountain to speak with God Exo. The people agreed with what God had said, so the next day day 48 Moses brought this information back to the Lord 19 :8,9. The third day Sivan 6 , then, would be the fiftieth day of their trek, beginning with the day they came up out of the Red Sea Aviv Everyone in the camp trembled.
Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him Exo.
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The people were too awestruck and afraid to have God speak directly to them Exo. So, then and later, God spoke to Moses the Ten Commandments and the Law the Torah : the rules and regulations by which He wanted His people to live and the means by which sacrifices were to be presented. Beginning with the day following the regular Sabbath during the Feast of Unleavened Bread that is, beginning with the day of the Feast of Firstfruits —see P-III , they were to count off fifty days.
In A. This is the explanation given by Zola Levitt: This subtle instruction indicates a great truth. Obviously God was predicting here that the Church would be comprised of two parts, Jew and Gentile, but of course it has always been part Jewish, since the Lord inevitably retains a remnant of His People. In other words, He was going to leave them by ascending into heaven after His resurrection to join God the Father.
Then He made this promise: And I will ask the Father, and he will give you another Counselor [or Comforter] to be with you forever—the Spirit of truth.