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This period was not a complete desert and, whilst we understand that raiding Saxons, Vikings, and other people halted progress, to a certain extent, there were still faint glimmerings that great minds were exploring the universe and trying to find answers.

Middle-Ages Science

In the west of the continent, where verdant Ireland meets the destructive power of the grey Atlantic, ascetic monks produced beautiful, vibrant illuminated manuscripts. This English also created a fine book about using astronomical observations to calculate the start of Easter. During this period, it is tempting to dismiss the Northmen as fierce, uncouth barbarians, forgetting that their famous longboats were marvelous feats of engineering, hundreds of years ahead of their time.

The Vikings and the Saxons were capable of exquisite metalwork and metallurgy, with the fine swords and beautiful jewelry found in sites such as Sutton Hoo and Ladbyskibet showing that, even if the progress of empirical and observational science was slowed, craftsmen still pushed boundaries and tried new techniques.

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In this, they were undoubtedly influenced by ideas that filtered up the trade routes from Greece, Egypt, and even China and India. The Norse sailors were master navigators and, whilst lacking compasses, could use the stars and a few instruments to navigate the trackless ocean to Iceland, Greenland, and Vinland.

For those of us in Western representative republics, such as the UK, US, and Scandinavia, our political model and idea of Parliament or congress was built upon the Norse model. Despite these advances, it is safe to say that the centuries immediately after the fall of Rome, from the 5th Century until the 9th Century, saw little progress in what we come to regard as the scientific method. Classical thought and philosophy were lost to the west and became the preserve of Islam and Byzantium, as an increasingly rural and dispossessed population began to rebuild after the collapse of Rome.

However, monastic study kept some of the scientific processes alive and, while most of their scholastic endeavors concerned the Bible, the monks of Western Europe also studied medicine, to care for the sick, and astronomy, to observe the stars and set the date for the all-important Easter. Their astronomy kept alive mathematics and geometry, although their methods were but an echo of the intricate mathematical functions of the Romans and the Greeks.

During the 9th Century, these small embers of preserved knowledge leapt to life, as Western Europeans tried to systemize education; rulers and church leaders realized that education was the key to maintaining unity and peace. This period was known as the Carolingian Renaissance, a time when Charles the Great, often known as Charlemagne, tried to reestablish knowledge as a cornerstone of medieval society. This ruthless emperor, often depicted as the Golden Hero of the Church, was a brutal man of war, but he was also a great believer in the power of learning.

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His Frankish Empire covered most of Western Europe, and he instigated a revival in art, culture, and learning, using the Catholic Church to transmit knowledge and education. He ordered the translation of many Latin texts and promoted astronomy, a field that he loved to study, despite his inability to read! In England, a monk named Alcuin of York instigated a system of education in art and theology, and also in arithmetic, geometry and astronomy.

Like the Carolingians, he began promoting the establishment of schools, usually attached to monasteries or noble courts. While the Carolingian Era was a pale reflection of the Classic Age, there were attempts to promote knowledge and the process only ended because of the breakup of the Frankish Empire after the death of Charlemagne, and a renewal of the barbarian incursions.

However, all was not lost, and some centers of learning clung stubbornly to scholarly pursuits throughout the political and social upheaval, forming a nucleus around which the First European Renaissance would grow. The teaching of logic, philosophy, and theology would fuel the growth of some of the greatest Christian thinkers ever seen, as Western European medieval society moved into the High Middle Ages. This era, from until , saw Western Europe slowly begin to crawl out of the endless warring, as populations grew and the shared Christian identity gave some unity of purpose, from the Ireland to Italy, and from Denmark to Spain.

It is tempting to think of this era as a time of prolonged war between Christian and Muslim and, in Spain and the East, constant territorial bickering and the Crusades support this view. However, trade and the sharing of ideas were common, and merchants and mercenaries brought back ideas from Moorish Spain, the Holy Land, and Byzantium. The Muslims translated many of the Ancient Greek texts into Arabic and, in the middle of the 11th Century, scholars from all around Europe flocked to Spain to translate these books from Arabic into Latin.

This provided a conduit for the knowledge of the Greeks to pass into Europe, where the schools set up by Charlemagne were now blossoming into universities. Many of these scholars, such as Gerard of Cremona c. By the 12th Century, centers of learning, known as the Studium Generale, sprang up across Western Europe, drawing scholars from far afield and mixing the knowledge of the Ancient Greeks with the new discoveries of the great Muslim philosophers and scientists. This blend of ideas formed the basis of Christian scholasticism and, whilst much of the scholastic school of thought turned towards theology, it also began to integrate scientific empiricism with religion.

This period may not have seen the great technological advances of the Greeks, Romans, Chinese, Persians, or Muslims, but the contribution of great thinkers such as Thomas Aquinas, Grosseteste, Francis Bacon, and William of Ockham to the creation of the Scientific Method cannot be underestimated. Thomas Aquinas, while more interested in using philosophy to prove the existence of God, oversaw a shift from Platonic reasoning towards Aristotelian empiricism. Robert Grosseteste, one of the major contributors to the scientific method, founded the Oxford Franciscan School and began to promote the dualistic scientific method first proposed by Aristotle.

His idea of resolution and composition involved experimentation and prediction; he firmly believed that observations should be used to propose a universal law, and this universal law should be used to predict outcomes. This was very similar to the idea of ancient astronomers, who used observations to discern trends, and used these trends to create predictive models for astronomical events.

Grosseteste was one of the first to set this out as an empirical process and his idea influenced such luminaries as Galileo, and underpinned the 17th Century Age of Enlightenment. However, his biggest influence was more immediate, reflected in the impact to the scientific method made by his pupil, Roger Bacon.

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Roger Bacon is a name that belongs alongside Aristotle, Avicenna, Galileo, and Newton as one of the great minds behind the formation of the scientific method. He took the work of Grosseteste, Aristotle, and the Islamic alchemists, and used it to propose the idea of induction as the cornerstone of empiricism. He described the method of observation, prediction hypothesis , and experimentation, also adding that results should be independently verified, documenting his results in fine detail so that others might repeat the experiment.

With a nod towards the Islamic scholars, such as Ibn Sina ands Al-Battani, any student writing an experimental paper is following the tradition laid down by Bacon. Both Bacon and Grosseteste studied optics, and Bacon devised a plan for creating a telescope, although there is no evidence to suggest that he actually built one, leaving the honor to Galileo. Bacon also petitioned the Pope to promote the teaching of natural science, a lost discipline in medieval Europe. The Late Middle Ages, from until , saw progress speed up, as thinkers continued the work of scholasticism, adding to the philosophy underpinning science, Late Middle Age made sophisticated observations and theories that were sadly superseded by the work of later scientists.

William of Ockham, in the 14th century, proposed his idea of parsimony and the famous Ockam's Razor, still used by scientists to find answers from amongst conflicting explanations. Jean Buridan challenged Aristotelian physics and developed the idea of impetus, a concept that predated Newtonian physics and inertia. Thomas Bradwardine investigated physics, and his sophisticated study of kinematics and velocity predated Galileo's work on falling objects.

Oresme proposed a compelling theory about a heliocentric, rather than geocentric, universe, two centuries before Copernicus, and he proposed that light and color were related, long before Hooke. Finally, many of the scholastic philosophers sought to remove divine intervention from the process of explaining natural phenomena, believing that scholars should look for a simpler, natural cause, rather than stating that it must be the work of divine providence. It seems strange that the advances of many of these philosophers and scholars became forgotten and underplayed in favor of the later thinkers that would drive the Renaissance and the Age of Enlightenment.

However, the first Renaissance of the Middle Ages was halted by a natural phenomenon, the Black Death, which killed over a third of Europeans, especially in the growing urban areas. The mass disruption to medieval society caused by the plague set the progress of science and discovery back, and the knowledge would not reemerge until the Renaissance.

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In Western Europe, the centuries immediately after the collapse of Rome saw huge socio-economic upheaval, barbarian raids, and the return to a rural culture. However, we must be careful not to label the entire medieval period as the Dark Ages.

Middle age -STS

Ask Seller a Question. Title: The Scientific Achievement of the Middle Publisher: University of Pennsylvania Press. Here presented for the first time in English are the law codes of the Lombard kings who ruled Italy from the sixth to the eighth centuries. The documents afford unparalleled insight into the structure and values of Germanic society.

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