Chaitanya Charitamrita Adi Lila Radhanath Swami was born in Chicago in Radhanath Swami's childhood name was Richard Slavin; Radhanath Swami was given the name Radhanath Swami after he entered the renounced order. In his teenage years, the longing for knowledge about God lead Radhanath Swami on a journey throughout Europe and the Middle East, during which he undertook a careful study of the scriptures of Christianity, Judaism, and Islam. This journey ultimately led him to India, where Radhanath Swami lived for several years, met Srila Prabhupada, and came to reside in Vrindavan.
For the pleasure of Srila Prabhupada, Radhanatha Swami moved from Vrindavan to New Vrindavan, where he served for eight years with astounding devotion and austerity. He then began college preaching in America, and in , began to assist in the development of preaching projects in India, a service which he is doing to the present day. Under his auspices, preaching programmes are developing in Kolhapur, Nasik, and Nigidi.
KDKG woke up in ecstasy, crying in ecstasy. Throughout the Chaitanya Bhagavat which was written by Vrindaban Das Thakur, he also unabashedly glorifies Lord Nityananda to the world. He is a Nityananda bhakta too. He was initiated by Lord Nityananda. He wanted to be initiated by Chaitanya Mahaprabhu but Chaitanya Mahaprabhu had already left this world before he even had the chance to see Him.
And he was greatly aggrieved. Lord Nityananda came and consoled him, practically held him in his arms to relieve Vrindaban Das Thakur, who was just a young man at the time, and pacified his heart. Vrindaban Das Thakur soon took initiation from Lord Nityananda. He also understood correctly Nityananda tattva, the position of Lord Nityananda, the direct expansion of the compassion of Chaitanya Mahaprabhu, who is Balarama Himself. Vrindaban Das Thakur was such an ecstatic spontaneous devotee!
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Krishna Das Kaviraj does both; he explained to us in detail who is Lord Nityananda and why the deep regard for this merciful manifestation of Lord Nityananda should be carefully understood by all. He should be properly accepted because what is the function of Lord Nityananda? To bring souls to devotional service, instruct souls in the ways in devotional service. Who is the deliverer? Here are some additional contemplations: What is the function of Maha Vishnu when He sees pradhana?
He glances over pradhana. And then what happens when He glances over pradhana? Pradhana becomes activated; its undifferentiated sum total of material ingredients starts to separate and then act. There is nothing else. So what is science? This is called atheism. Scientist, you are wrong. Matter acts only in contact with Maha Vishnu, the remote cause. Matter never acts on its own but only by spiritual contact.
There is spiritual contact when the soul enters matter, which activates matter. But even the soul is another energy of the Lord, thus the soul cannot activate matter without the sanction of the Supreme soul. Who is that Supreme soul who does the sanctioning? Ksirodakasayi Vishnu. And who is Ksirodakasayi Vishnu?
He is an expansion of Nityananda Ram in the spiritual world. Everything is connected, even this material realm is connected, with Nityananda Ram. Well, the process of sacrifice is their hope. When that hope is broken, then what to do in the age of Kali? Chaitanya Mahaprabhu descended to provide the Sankirtana yajna in which anyone and everyone can take part.
And the deliverer of that Sankirtana yajna is Nityananda Ram. Here is the purport of that, Krishna is the spiritual master. Spiritual master is the manifestation of Krishna. Both are to be respected equally. The function of instructing spiritual master is the function of Nityananda Ram; unto that representative, on behalf of Nityananda Ram, that potency is invested.
From within He teaches as Paramatma, our constant companion, and from without He teaches from the Bhagavad-gita as the instructing spiritual master. From within He teaches us as Paramatma our constant companion, and from without he teaches from the Bhagavad Gita as the instructing spiritual master Nityananda Ram.
There are two kinds of instructing spiritual masters. Thus the instructions in the science of devotion are differentiated in terms of the objective and subjective ways of understanding. The acarya in the true sense of the term, who is authorized to deliver Krnna, enriches the disciple with full spiritual knowledge and thus awakens him to the activities of devotional service. Paramatma is situated within our heart and he is giving instructions.
He is imparting instructions, but we are tuned out. We are not tuned into the Supersoul channel, we listen to the Maya channel. He was taking these initial verses and explaining them one by one in each of the morning classes. When he got to this point he repeated it three times.
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Listen carefully. It is Krishna speaking. He was sitting on the Vyasaasana and he just entered a trance. His body started to sway like this, like it was blowing in the wind. The muscles of his face slackened, his jaw slightly opened. Normal muscle tension in his face was gone. He was in trance! His eyes were closed, it went on for what seemed like long time, maybe several minutes. Finally one devotee stood up and very softly played the mridanga and chanted Hare Krishna. That went on for minutes when suddenly Prabhupada opened his eyes, his facial muscle features restored, he looked around the room, then he got up off the Vyasasana and went to his room upstairs.
Class was over.
- Śrī Caitanya-caritāmṛta (1974) (FULL) (PDF).
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One simply becomes the mouthpiece or the instrument. Just like the amplification system here. The microphone electronically gathers the sound, and the speaker is broadcasting the sound. But the speaker over there is not creating the sound; the speaker is just reproducing the sound according to the person producing the sound. You can say it is Krishna speaking and you can say its Nityananda Ram speaking. Both are right.
Very deep. One must respect Lord Nityananda. I have been meditating like this in the course of my chanting the past few weeks. I would like to share this with you. Bhaktisiddhanta said chanting is not merely a matter of making a sound. On this appearance day of Lord Nityananda, let us try to understand who He is, as best our little capacity permits, by the mercy of Krishna Das Kaviraj.
May our consciousness be illumined a little bit to understand who Lord Nityananda is, and fervidly pray to Lord Nityananda in our kirtans and the rest of our japa that we chant today on His appearance day. Enter into this mood of calling, pleading. He is merciful. He is most merciful, but our hearts are hard.
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So we have to really sincerely plead to Lord Nityananda. Let us now conclude our unpacking of this important verse regarding Nityananda-tattva. Purport Cc. After coming in contact with the liberated soul, one has the opportunity to read or hear transcendental instructions. This receiver of good fortune is encouraged to try to receive the instructions in an inquisitive and submissive manner.
What is the message? Visvanath Chakravarti Thakur describes the duty of the disciple or the student is to meticulously hear and consider what he has just received, just as Krishna das Kaviraja Goswami is doing. Some realizations come, some real gratitude awakens and then bhakti starts to develop.
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Until then we are simply practicing, most likely in a mechanical fashion practicing, but bhakti awakens when that subjective experience of the gift is acknowledged, which has been given by Lord Nityananda Ram or His representatives. Purport Contd: — CC. To properly appreciate Lord Nityananda is a very deep subject matter. He is the deliverer of devotional service. To do this, you can open many franchises.
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It is faith. Some faith, even a little faith. Then they may take it — the pure holy name. Soon we will perform His abhishek and chanting His holy name. Let us have this prayerful mood when approaching Lord Nityananda, recognizing what His gift is, at least trying to recognize what it is that he wants to give us. The compassion and the enthusiasm that he exhibits when presenting His gift will be received, if only our hearts are open.
Let us pray that we can eagerly receive that gift that he wants to give us and honor Him on His appearance day in that way. The lecturer was His Divine Grace A. Bhaktivedanta Swami Prabhupada. The following year, Romapada Swami joined the movement in Boston and was initiated in He took sannyasa in and became an initiating spiritual master in This subject matter was very elevated for me to understand fully. But, one thing that was very touching for me is that Lord Nityananda is the original spiritual master, because like our own spiritual master, He comes to deliver a conditioned soul by giving the greatest gift of Krishna-prema.
And actually, He also captures the mood with which the disciple must serve his spiritual master, i. His mood of service to Krishna is the kind of mood that is the spiritual aspiration or inspiration for all devotees.
So, I found that Lord Nityananda exemplifies the mood of both the spiritual master as well as the devotee. Very very nice! Romapada Swami speaks: Very Very auspicious day today! Just prior to Chapter 1 Text 7 is another invocation verse CC. He personally manifests Himself in all these ways, simply to serve the Lord. Shri Nityananda Ram Ki jay!! Gaura premanandi Haribol!! Introduction to Bhagavad Gita, Portland November